Arya Samaj Mandir Marriage Rituals
Arya Samaj Mandir Raipur - 9109372521

Those who do not know much about Arya Samaj Mandir, wonder how the marriages are conducted at Arya Samaj Mandir. Some of them even think that Arya Samaj Mandir does not perform marriages instead they give Certificate of Marriage without any solemnizing of marriage. Some people consider Arya Samaj as a very different denomination from Hinduism which follows different kinds of traditions.

"आर्यसमाज संस्कार मन्दिर इन्द्रप्रस्थ कॉलोनी" रायपुर में अखिल भारत आर्यसमाज ट्रस्ट द्वारा संचालित एकमात्र आर्यसमाज संस्कार केन्द्र है। भारतीय पब्लिक ट्रस्ट अधिनियम (Indian Public Trust Act) के अन्तर्गत पंजीकृत अखिल भारत आर्यसमाज ट्रस्ट एक सामाजिक- शैक्षणिक-धार्मिक-पारमार्थिक ट्रस्ट है। रायपुर में इसके अतिरिक्त ट्रस्ट का अन्य कोई मन्दिर या शाखा अथवा संस्कार केन्द्र नहीं है। इसके अतिरिक्त अन्य किसी व्यक्ति या संस्था द्वारा संचालित किसी भी केन्द्र या शाखा अथवा मन्दिर के लिए अखिल भारत आर्यसमाज ट्रस्ट जिम्मेदार नहीं है।

Arya Samaj Marriage is not different from traditional Hindu Marriage, and people that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. the only differenceis that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures.

We would like to explain to such people that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. Only difference is that in the marriage ceremony ancient Pandits  use lot of verses from Vedas along with other verses from scriptures, while the founder of Arya Samaj, Maharshi Dayananda has described marriage ceremony verses recitation purely from Vedas.

The Rituals and Ceremony that are Conducted in Arya Samaj, Maharshi Dayananda has described extended rituals mainly on the basis of pure Vedas.  But, as we all understand that our country is a vast country having multicultural traditions and has diversity in many things. In our country there are numerous traditions, especially in the marriage ceremony. Marriage is a very important process where traditional activities and small small local rituals are conducted in a very short time. Consequently, every activity has a time constraint. The most important ceremony of marriage is also not left untouched by this problem.  Today, people do not have much time in the fast going world and they cannot sit in the marriage ceremony for a long time. The routine of life has become very fast and everybody is in a hurry and they pressurize the Pandit who solemnizes the marriage because they do not have the time.

Therefore Panditji also consider the helplessness of people and incorporate only the main rituals into the marriage ceremony. However, at our Arya Samaj Mandir we make sure that every marriage is performed according to the proper marriage rituals and appropriate recitation of verses so that it won’t become a joke. We understand that the marriage is the most important ceremony in the life of a person upon which his entire future is dependent.

We have these main marriage rituals and ceremony at our Arya Samaj Mandir; as - Havan, Godan, Kanyadan,Shila Arohan, lazahom (fere) Saptapadi, Hridaya Sparsh, Sindoor, Mangal sutra etc.

Contact for more information -

PHONE TIMING : 10 AM TO 8:00 PM EVERYDAY.
Please do not call us after 8:00 PM

Arya Samaj Sanskar Mandir
Akhil Bharat Arya Samaj Trust
Raipur Branch
Opposite Wonderland Water Park
DW- 4, Indraprastha Colony
In Front of Honda Showroom
Ring Road No.- 1
Raipur (Chhattisgarh)
Helpline No.: 9109372521, 8120018052
www.raipuraryasamaj.com

National Administrative Office
Akhil Bharat Arya Samaj Trust
Arya Samaj Mandir Annapurna
Narendra Tiwari Marg
Near Bank of India
Opp. Dussehra Maidan
Bank Colony, Indore (M.P.) 452009
Tel.: 0731-2489383, 8989738486
www.allindiaaryasamaj.com 

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किसी व्यक्ति के बारे में लोगों के मन में अच्छी या बुरी धारणाओं को ही उस व्यक्ति की छवि कहते हैं। हमारे कुछ कार्य ऐसे होते हैं जिनकी प्रशंसा होती है तो कुछ कार्य ऐसे भी हो जाते हैं जिनके कारण बुराई मिलती है।
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The good or bad perceptions people have about a person is called the image of that person. Some of our actions are such that they are praised, while some actions are also done because of which evil is received.
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यह पुनर्जन्म का सिद्धांत है। यही जीवात्मा के जन्म-मरण का कारण है। यही जीवात्मा के जन्म-मरणरूपी बंधन का कारण है। अस्तु कर्मबंधन ही जीवात्मा की मुक्ति में बाधक है। जब तक जीवात्मा के साथ अच्छे-बुरे कर्मों का बंधन लगा हुआ है, तब तक यह जीव इस संसार में जन्म-मरण करता हुआ सुख व दुःख भोगता रहेगा।
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This is the doctrine of reincarnation. This is the reason for the birth and death of the soul. This is the reason for the birth-death bondage of the soul. Astu Karmabandhan is the only obstacle in the liberation of the soul. As long as there is a bond of good and bad deeds with the soul, till then this soul will continue to experience happiness and sorrow while taking birth and death in this world.
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यह समझना आवश्यक है कि जीवात्मा के लिए कर्मसंस्कार एक बंधन है। यदि बुरे कर्मों का संस्कार एक बंधन है तो अच्छे कर्मों का संस्कार भी बंधन ही है। वैसे ही, जैसे लोहे की जंजीर भी एक बंधन है; उसी प्रकार सोने की जंजीर भी बंधन ही है। तब क्या हम कर्म करना छोड़ दें ? जब अच्छे कर्म भी बंधन हैं तो हम अच्छे कर्म फिर क्यों करें ? नहीं, बिलकुल नहीं।
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It is necessary to understand that for the soul the rituals are a bondage. If the conditioning of bad deeds is a bondage, then the conditioning of good deeds is also a bondage. In the same way, as an iron chain is also a bondage; Similarly, a gold chain is also a bondage. Then should we stop working? When good deeds are also bondage, then why should we do good deeds again? No,not at all.